Sunday, June 16, 2013

4th Adivasi Mass Wedding Celebration, April 2013


 Report of 4th Adivasi Mass Wedding Celebration, April 2013



 In order that the Adivasi Society could maintain their identity and culture and that the poor do not mortgage their land to marry off their children simply for show off purpose, or take money on interest
and eventually fall prey to debts, an elaborate Adivasi Mass Wedding Celebration was held by SHAKTI trust, Songadh, Vankvel, Songadh taluka, Tapi district on 26th April, 2013. This was the result of the collective efforts put in by Adivasi Mahamandal Charitable Trust, 7
Adivasi Sarvangi Vikaas Sanghs (Integrated Development of Adivasis) Yuvamanch and Legal Aid and Human Rights Centre run by Shakti group. Adivasi Mahamandal Charitable Trust, 7 Adivasi Sarvangi Vikaas Sanghs and SHAKTI-LAHRC are operational in Tapi district’s Nizar, Uchhal,
Songadh, Vyara talukas, Surat district’s Mandvi, Mangrol, Umarpada talukas and Navsari district’s Vansada taluka. They operate with the aim of spreading legal, economic, social, educational and cultural
awareness amongst Adivasi and nomadic tribal community and make them aware of their rights so that they can help in the formation of a just society. As a part of this, 4th Adivasi Mass Wedding celebration was
organized on 26th April, 2013 by SHAKTI Trust, Songadh. The procession started from opposite Raj Hotel at 9.30 am. Sounds of Adivasi instruments like drums, dovdu and Adivasi folk songs rented the air.



 An elaborate dancing procession also followed and it reached the stage at 11 am. At 11.30 am marriage ceremonies were performed as per Adivasi tradition. At 2 pm wedding gifts were given and marriage
certificates were distributed. At 2.30 pm congratulatory messages were given to the newly wed and closing ceremony was held for the programme. At the end of it, a sumptuous meal was served to all those
present. Adivasi community has preserved the values of the society by getting together various tribes on different occasions. This mass wedding was an example of this wherein 51 couples of Gamit, Chaudhary,
Vasava, Vasave, Valvi, Nayka and Konkani adivasi tribes stepped into their newly wedded life by tying the sacred knot of marriage. To encourage and bless these young newly wedded couples, around 10,000 people attended this ceremony.

 Donation was raised to gift the newly wedded couples in the Adivasi Mass Wedding and to make it a success.  Through the efforts of trustees of Surat, Leaders of Surat-Vesu village, elected representatives of Tapi, Surat and Navsari districts, office bearers of 7 Adivasi Sarvangi Vikaas Sanghs, businessmen and members, doctors,
government officers and government societies, donation was raised and cooker, bedu, tava (pan), mangalsutr, saree, pant piece, tapeli, pavali, teaspoon, tablespoon, etc 17 items were gifted in kanyadaan. In this manner it was through the efforts of the people at large that this wedding ceremony was successful.
 To bless the newly wedded couples and to grace this auspicious occasion, MLA of Sonagdh-Uchchhal Shri Kantibhai Gamit, Head of Panchayat of Tapi district Mavjibhai Chaudhary, Head of Panchayat of Songadh taluka Shrimati Ushaben Gamit, Head of Adivasi Mahamandal Charitable Trust Navinbhai Chaudhary, Office bearers of Loksangathan (Peoples organization), businessmen, Head of Tadvi Society Shri Sonsinghbhai Tadvi and business member Shri Bheekhabhai Tadvi, as well as leaders of different villages and members of SHAKTI parivaar (family) were present. They blessed the couples and presented them with gifts.

 At the end, management of the entire programme was done by Harishbhai Gamit and Rekhaben Chaudhary. All the people who helped in making this event a success and all the organizers were thanked by Rineshbhai Gamit and the programme was concluded. Jai Adivasi
                             
Jaago Adivasi.

News Photos By
SHAKTI-LAHRC, Songhad, Gujarat

Saturday, June 15, 2013

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SHRADDHA NA VAVETAR by John Canis

 Mr. John Canis is from Mariyampura-Petlad-Gujarat. Well known as John Saheb. He was a teacher at St. Mary's School in Nadiad. After his successful service he was selected by Gujarat Sahitya Prakash, Anand as an editor.  He accepted the call happily and  gave himself to serve Gujarat Church and its people through a hundred year old magazine "DOOT" (Messenger). He handled the entire setup for six and half years successfully.  

 100 years celebration of Doot magazine in Gujarat was his great success. During his tenure, he had written many spiritual, Faith formation, inspirational, educational, motivational. women empowerment editorial articles in Gujarati which are very helpful today for the people.
 As we are celebrating this year as Year Of Faith. Many activities and events are organized by Gujarat Church  to strengthen faith. The Present Manager of Gujarat Sahitya Prakash Rev. Fr. Jerry S. J. has collected the best articles of John Saheb and published the book SHRADDHA NA VAVETAR.
 Today this book is very famous, Very useful for laypeople and clergy.  

News and video 
BBN

Charity begins at home.

 Mr. Shubhas Umedbhai Macwan is from Vadtal-Gujarat. At present he stays in Nadiad-Gujarat.
 He has a dream to help Catholic students who are financially poor. Today he has distributed notebooks to Vadtal parish students. Vadtal Parish is one of the oldest mission station comprised of 17 villages with quite a big  number of Catholic population.
 During BBN interview on call he said, "Our people should be supported by us. Let everyone study and grow with fulness. A lot of our people support other religion students. But he says let us start with our own people. why do we forget that there are many our villages, our people that still require our help. If all of them are supported by us,. then the Church of tomorrow will be a strong Church".
 People like him are great example for our Society. May  God bless all those who help each others to grow.
Charity begins at home.

Golden Jubilee Of Zankhvav Mission

Golden Jubilee Of Zankhvav Mission

Inaugurated on 06-06-2013 at Rajvadi village Nr. Zankhvav. 
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તા ૦૬-૦૬-૨૦૧૩ ના રોજ ઝંખવાવ ધર્મસભાની સુવર્ણ જયંતીની ઉજવણીની શરૂયાત રાજવાડી ગામે કરવામાં આવી. 


certificate for theology for Laity-​ધર્મજનીય દેવવિદ્યા પ્રમાણપત્ર વિતરણ સમારંભ - Theology for the Laity Convocation Ceremony


તા. ૦૯-૦૬-૨૦૧૩ ના રોજ પાસટ્રલ સેન્ટર નડિયાદ ખાતે ધર્મજનીય દેવવિદ્યા પ્રમાણપત્ર વિતરણ સમારંભનું આયોજન કરવામાં આવ્યું હતું. આ એક વર્ષીય કોર્સનું આયોજન હતું તેમાં ૪૮ ભાઈઓ અને બહેનોએ  ભાગ લીધો હતો. આ પ્રસંગે લાંભવેલ ગામના કોકીલાબેને પોતાનો આનંદ વ્યક્ત કરતા જણાવ્યું હતું કે દેવ વિદ્યાના અભ્યાસથી બાઈબલનું ઊંડું જ્ઞાન અને પ્રભુના પ્રેમનો ઊંડો અનુભવ મળ્યો છે. આ પ્રસંગે સર્વે ભાગ લેનારના ચહેરામાં આનંદ દેખાતો હતો.

પ્રસંગની શરુયાતમાં બાળાઓ દ્વારા પ્રાર્થના નૃત્ય રજુ કરવામાં આવ્યું હતું . કાર્યક્રમમાં દીપ પ્રાગટ્ય, મહેમાનોનું  ફૂલોથી બહુમાન તથા પ્રતિભાવો અને નાટકનો સમાવેશ કરવામાં આવ્યો હતો   બીશપ સાહેબના પ્રોત્સાહન ભર્યા વચનો બાદ હાજર અભ્યાસમાં ભાગ લેનાર સર્વેને પ્રમાણ પત્ર આપી તાળીઓથી વધાવી લીધા હતા. અંતે મહાખ્રિસ્તયજ્ઞ માનનીય બીશપ થોમસ મેકવાન અને પાસટ્રલ સેન્ટરના ડીરેક્ટર રેવ. ફાધર લોરેન્સ દ્વારા કરવામાં આવ્યો હતો જેમાં સુંદર ભજનોની લહાણી સાથે સર્વે ભાગ લીધો હતો.
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Today there was distribution of certificate for theology for Laity. This  is the second consecutive year  A group 48 men and women and youth participated in year long programm at Pastoral Centre, Nadiad. Rt. Bishop Thomas Macwan (Ahmedabad Dio.) was present at the function.

News By BBN
Francis Parmar

લગ્ન બંધન ? - રાજેશ ક્રિશ્ચિયન

    લગ્ન બંધન ? - રાજેશ ક્રિશ્ચિયન

 મને એ સમજાતું નથી કે લગ્ન ને બંધન કેમ કહેવામાં આવે છે. બંધન તો એ  હોઈ જેમાંથી જલ્દી થી જલ્દી છુટકારો મળે એમ મનમાં ઈચ્છા રહ્યા કરે. મજાક ખાતર
કહીએ તો ગ્રીક ફિલોસોફર સોક્રેટીસે નોધ્યું છે - મારી તો બધાને સલાહ છે કે
જલ્દી થી જલ્દી લગ્ન કરી લો . સુશીલ પત્ની મળે તો તમે ખુશ રહેશો
અને કજીયાળી પત્ની મળે તો તમે ફિલોસોફર બની જશો .
અરે ભાઈ મજાક છોડો .....
માર્ટીન લ્યુથરના  શબ્દોમાં - " લગ્નજીવન જેવો સુંદર મૈત્રી સભર પ્રેમભર્યો સબંધ બીજો હોઈજ ના શકે " 

  આદર્શ લગ્ન જીવન બે મહત્તવની બાબતો  ઉપરજ ટકી શકે. એક - અરસ પરસનો નિસ્વાર્થ પ્રેમ અને બે - એક બીજા પ્રત્યે અડગ વિશ્વાસ.


Special Thanks To Mr. Rajesh Christian           

Income Generation And Charities (Church Restoration Series XVI)​ By Father Anand Muttungal, Madhya Pradesh​

 The income generation and charity are the two words that are central to all religions and voluntary organizations. The concept of charity is found in the Jewish teachings "Tzedakah" is the Hebrew word used for "charity" in English. The word charity is giving aid, assistance and money to the poor and needy or to other worthy causes. However, the nature of tzedakah is very different from the idea of charity. ‘The word "tzedakah" is derived from the Hebrew root Tzadei-Dalet-Qof, meaning righteousness, justice or fairness. In Judaism, giving to the poor is not viewed as a generous, magnanimous act; it is simply an act of justice and righteousness, the performance of a duty, giving the poor their due.’
 The concept “charity” is the nucleus of the religions of Jewish origin and now it is slowly pervading into peoples of all nations and religions. The charity was understood that people contribute a portion of their wealth for the supportive works done for the economically poor class.   Catholic Church in India carried out charity in this fashion till 1970s. The Catholic Church as a whole turned the contributions from people across the globe to establish educational institutions across the Country.  For most educational institutions the objective was purely people’s welfare till last a few decades. In the present times the including a good number of Church educational institutions have become more profit making than charity oriented. This fact is a matter of concern for the people and Governments as well. It is almost readable from the facts that within a matter of a decade the Governments will revive the policy regarding education. It will no more be easy to wear the garb of charity and do business in Education.
 The Catholic Church has to rethink the concept of income generation and charity apart from its elite educational institutions. It would be a good case to study, the Roman Catholic Archbishop of Melbourne received a gift to establish a Catholic newspaper which was considered a non-charitable purpose. The Church put up the logic that profit will be used for charitable purposes. The Court agreed the views said charities are required to be not-for-profit, but that does not mean that they cannot make a profit. Quoting this case the Melbourne High Court permitted the activity that was not part of the Statutes of Elizabeth Society. The Court said, ‘ operating a commercial enterprise to generate funds for a charitable purpose is not in itself considered a charitable purpose while the motive for establishing a commercial activity was `no doubt religious and its profits were no doubt used exclusively in aid of the teachings, activities and purposes of a religious body'. It is a model that can be thought of for Indian Catholic Church.
 The above mentioned idea is in line with the emerging principles of charity, do charity from income generated from business. Today almost all the corporate houses have their own charity organizations as a requirement to carry out the social responsibility.  The Church will have to set up income generation projects following all business norms but apart from the priests and nuns. Church can take up two most pressing needs of India. The first is employment generation or service sector businesses; the second is the low cost housing. The income generation projects have to be in the hands of professional laity assisted by a few clergy or nuns. If this method works then a major chunk of priests and nuns will be back to mission. We can imagine, if ninety percentage of priests and nuns turns to active mission works, then, who can stop the spread of Gospel? It may sound crazy but why not we dream of a bright mission future.

By Father Anand Muttungal
Madhya Pradesh

Tenth Sunday of the Year Luke 7: 11-17 - Suffering has to be taken seriously José Antonio Pagola


Tenth Sunday of the Year 
Luke 7: 11-17

Suffering has to be taken seriously

José Antonio Pagola
Jesus  reaches Nain when the small town is experiencing a very sad event. He is on a  tour of villages accompanied by his disciples and a great crowd of people. A funeral procession exits the village en route to the cemetery. The mother, a widow, accompanied by her neighbors, is on her way to the burial of her only son.
   Luke has described for us the tragic situation of the woman in a few words. She is a widow, without a spouse to care for and protect her in that society controlled by men. She had an only son left to her, but even he has just died. The woman doesn’t say anything. She just weeps in sorrow. What will become of her?
   The meeting was unexpected. Jesus was coming to Nain to proclaim the Good News of God. What will be their reaction? According to the account,  “when the Lord saw her, his heart went out to her and he said: “Don’t cry.” It is difficult to describe better the Prophet of the compassion of God.
   He does not know the woman, but he looks at her carefully. He takes in her sorrow and loneliness and he is moved to the depths of his being. The misery of that woman touches him deeply. His reaction is immediate: “Do not cry.” Jesus cannot see anyone cry.  He needs to do something.
   He doesn’t think twice. He approaches the coffin, halts the funeral procession and says to the dead man: “ Young man, I say to you, get up!” When the young man joins the crowd and begins to speak, Jesus “gave him back to his mother,” so she will stop weeping. They are together again. The mother will no longer be alone.
   It all seems so simple. The story does not play up the sensational aspect of what Jesus has just done. It asks readers to see in it the revelation of God as a mystery of compassion and a force for life, capable of saving even from death. It is the compassion of God that makes Jesus so sensitive to the suffering of people.

   We have to recover in the Church as soon as possible, compassion as the way of life proper to followers of Jesus. We have to rescue it from a sentimental and moralizing conception which has brought it into disrepute. The compassion that justice requires is the great commandment of Jesus: “Be compassionate as your Father is compassionate.”
   This compassion is more than ever necessary today. In the centers of power everything is looked after rather than the suffering of victims. Everything is run as if there were no sufferers and no losers. From the communities of Jesus a cry of absolute indignation must be heard: the suffering of innocent people has to be taken seriously; society cannot accept as normal what is unacceptable to God. He does not want to see anyone weep.

Spread the blessing of Jesus